Uma caracterização do imoralismo em Nietzsche: da cosmologia das forças à aquiescência do amor fati.

Abstract

This work aims to relate the concept of immoralism and amor fati in the late work of Nietzsche. The philosopher is called as the first immoralist in Ecce Homo from 1888, defining its innermost nature as amor fati. This is through its corrosive and relentless critique the epistemic foundations of metaphysics and morals, especially the rational one. Indeed, it is necessary to investigate the Nietzsche‘s attacks on morality, witch start with the work Human , all too human in 1878, where through historical philosophich aprooch and psychological observation , judges describe how the values and tradition belong to the flow of the history, not existing any substantiality and universality in the values shared by Western man. Later in the works Aurora (1881) and The Gay Science (1882), his criticism is intensified and deepened from the viewpoint of impulses and physiology , which allows the philosopher expand its critical basic notions of the West metaphysical. It is from last period Nietzsche's work has cosmological character, due of ontology to the will to power, the theory of forces and the doctrine of the eternal return of the same. After August 1888 Nietzsche, especially in his autobiography, makes use of amor fati expression, that is, the love of fate as a formula to support the tragic aspects of existence. Finally , we note that only through criticism made by immoralist , love their existence as a fatum, it is an aesthetic and tragic affirmation of life, devoid of metaphysical elements.