Nietzsche e a transvaloração dos valores decadentes: do além-do-homem ao tipo nobre.

Abstract

This research sought to address the question: "How to relate the beyond-the-man to the kind noble to discuss the conditions of possibility of transvaluation of decadent values?”. Was used the task of transvaluation as bridge towards noble values, prevailing over the other, assuming that was the link between the beyond-the-man and noble kind to discuss the conditions of possibility of overcoming the prevailing decadent current values . Nietzsche had coined the term "beyond-man" and this would be the commander in chief for the task of transvaluation, but found it difficult to create a morality of beyond-man, and even more, to make it effective. However, the concept of beyond-man served as philosophical theoretical lens to make visible the noble, as Nietzsche had already sketched the concept before. It was found that the "superior man" cannot be compared with the "beyond-man," because this is an instrument that makes visible the "noble type." The beyond-man cannot be compared with the "noble type", because from the genealogical method, Nietzsche offers better conditions for the realization of the noble values of type than the beyond-man. The "noble type" is not the "philosopher of the future," or same the "new philosophers", but provides for these conditions and tools: the noble values to effect a transvaluation of declining values. Although the philosopher of the future and noble type are free spirits, they have different functions: the philosopher of the future is a former noble values and the "noble type" is the realization of the free spirit: the concreteness of the type of noble values. Finally, all the features mentioned about the morality of the masters and moralities of the slaves are perceived by Nietzsche with special attention on building values nobleman. The new philosophers use this new way of valuing as a tool for the formation of a new type of man, the noblest type: a man of free spirit.